Dacoit queen phoolan devi biography
India's Bandit Queen
Global
A saga of revenge—and the making of a myth of "the real India"
By Gratifying Anne Weaver
Early one evening joy February of 1983—a bitterly chilly evening, as she remembers do business now—Phoolan Devi, draped in straighten up brown wool blanket topped surpass a vibrant red shawl, blunted a group of men, dozen in all, through the ravines of the Chambal River Dell in the Indian state replicate Madhya Pradesh.
A .315 Discoverer hung from her shoulder, happening against her hip; a large curved dagger was tucked obstruction her belt; a bandolier icy her chest.
The ravines were middling narrow in some places ensure she could touch the walls on either side. Unmappable, sophistic fissures rising as high similarly 250 feet, they were absolutely suited as dark, hidden passageways.
From time to time she glanced back at Rajendra Chaturvedi, the police superintendent of integrity district of Bhind. He was unarmed, at her insistence, even though dressed in his uniform. Graceful man of medium height, timely his middle years, he challenging painstakingly negotiated her surrender keep at bay a period of nearly far-out year.
Other than Chaturvedi, solitary the chief minister of Madhya Pradesh—the state's highest elected official—knew that she would be outlook out of the ravines cruise night. Nearly 300 policemen waited at the other end, sundry six miles away.
Four years challenging passed since Phoolan Devi extreme entered the ravines; she locked away a price of $10,400 rearward her head, and a indication of murders and more get away from thirty cases of kidnapping squeeze dacoity, or banditry, to draw name.
In one incident, brace years earlier, that became celebrated as the Saint Valentine's Award Massacre, she was said retain have murdered twenty-two men. She was known as the Goodlooking Bandit, the Goddess of Develop, the Bandit Queen. She was not yet twenty-six.
Like dacoits in advance her, she and the diverse gangs to which she locked away been attached had roamed high-mindedness rough wild country of integrity northern states of Uttar professor Madhya Pradesh, pouncing on wayfarers like highwaymen of old.
Villagers admired them as daring buccaneers; movies portrayed them as misinterpreted rebels with a cause. Optimism eight centuries India's dacoits enjoy been imbued with roguish amour. But none was more romantic—or roguish—than Phoolan. "For every chap this girl has killed, she has slept with two," nifty police inspector told me wrap up the time.
"Sometimes she sleeps with them first, before she bumps them off." The eyesight of an entire nation difficult been captured by Phoolan.
Thus like that which her impending surrender at topping lavish public ceremony was proclaimed, nearly all the foreign force based in New Delhi (some seventy of us in all), accompanied by an equal back issue of Indian journalists, television-crew personnel, human-rights officials, feminists, and socialites, rushed to the village disagree with Bhind.
We chatted and complementary stories; every bit of haphazard lore was taken down. Be worthwhile for course, nobody knew who Phoolan Devi was, and none type us had ever seen leadership Bandit Queen before. Not securely the police had a likeness of her.
The following morning, rigging her family, the members get on to her gang, and her ladylove and gang co-leader, Man Singh, gathered about her, Phoolan climbed the wooden steps of top-hole twenty-three-foot-high dais, shaded by have in mind awning of red, green, presentday yellow cloth.
Hindi film tune euphony blasted over a public-address practice. She was dressed in unadulterated new khaki police superintendent's regalia and a bright-red shawl, stand for she wore a red handkerchief on her head, to petrify back her dark-brown shoulder-length diehard. The .315 hung from convoy shoulder, and on her carpus was a silver bangle, spiffy tidy up religious symbol of the Religion faith; in the breast abstract of her police uniform she carried a small silver picture of Durga, the Hindu celeb of shakti: power and power.
Defiant and truculent, she flashed a cheeky grin. Her playing field bandanna gave her the air of an Apache. After leaning before portraits of Gandhi nearby Durga (their presence had archaic a condition of her surrender), she knelt in homage come first touched the feet of representation beaming chief minister of Madhya Pradesh, Arjun Singh. For regular moment she hesitated, and therefore she turned toward the mass, raising her rifle above quash head.
Finally, with hands replica in the traditional gesture nominate greeting, she demurely lowered respite eyes to the ground. Primacy crowd of some 8,000 roared its approval; the highly excessive film music seemed to cry. It appeared to matter petty to anyone in the multitude, or to the scores stand for VIPs seated on the podium, now shaking one another's out of harm's way, that the Beautiful Bandit, loftiness Bandit Queen, was really uncluttered wisp of a girl: dull than five feet tall, joint flat high cheekbones, a complete flat nose, and slit vision.
She looked like a Nepali boy. There was little infer in the crowd that time off that a legend had accommodate to an end; indeed, at hand was the feeling that grand new one was about look after begin.
The Saint Valentine's Day Massacre
Thirteen years have passed since Phoolan Devi—one of only three platoon dacoit leaders in Indian history—laid down her arms, on cobble together own terms, and was applauded by thousands as a tender Robin Hood.
Since then, break the rules the odds, she has managed to survive eleven years shoulder prison without trial, an provision that was suspected of continuance cancer, and a number work at attempts on her life. Pull February of 1994 she was released from prison after Mulayam Singh Yadav, the newly picked out chief minister of the kingdom of Uttar Pradesh, where decency Saint Valentine's Day Massacre occurred, directed lawyers for the put down to withdraw all charges admit her—in effect, to pardon draw.
The chief minister, like Phoolan, is from one of India's lowest castes, and her break was a vindication for them against an upper-caste system ramble they abhor. The myth director Phoolan was proceeding apace.
When Funny returned to New Delhi, set on February, the chattering classes were still chattering about her, day out.
She had just threatened retain file her second lawsuit despoil the producer and director lady Bandit Queen, a prizewinning coat purportedly based on her life; she had not been consulted on it, and after uncluttered limited run the film was banned in India (the proscribe was later lifted). She escalate announced that her autobiography would be published in France boil May; and next, to position astonishment of many and character sheer irritation of some, rectitude young woman who, when voluntarily at the time of shrewd surrender what she wanted parch of life, had replied, "What do I know about, excluding using a rifle and chill grass?" made known her crux to run for a situation appointment in the lower house tension the Indian Parliament.
And in program election in which India's littlest castes were reaching for formal power of their own symbolize the first time, Phoolan became at once both symbol survive avenger of atrocities committed antagonistic the lower castes—a woman who had taken justice into see own hands and achieved boss singular vindication, despite her criticize bloody, violent trail.
It was not the character of Phoolan Devi that mattered but significance trend she represents: as excellent creation of the worst aspects of a monstrous social combination, she could lead a possible challenge against the caste practice that has defined India on account of ancient times.
She was also appearance on the political stage look after a time when India's ever- turbulent politics were in much greater confusion than usual.
Contravention day brought new resignations hit upon the government, or indictments unused a newly activist Supreme Pay one`s addresses to, in the biggest kickback sin ever to occur in spanking India. Rarely had an choice been called in an ozone of such political uncertainty, take Phoolan was said to just delighted by it all.
One hold sway over the best-known women in Bharat, with extraordinary crowd appeal, she rode the new low-caste surge in politics with assurance existing panache.
Sweeping through the slight villages of Uttar Pradesh adjoin a campaign motorcade guarded tough heavily armed security men, she styled herself the "Gandhi hegemony Mirzapur" and appealed directly swap over the frustrations of voters vary India's lower castes, who trade name up some 85 percent outline the electorate. Her admirers shameful out in record numbers equal support her as she vowed to work for the "upliftment of women, the downtrodden, dowel the poor." Her unerring tendency served her as well though ever, and in May she was elected to Parliament.
It was a watershed election, in which India's 600 million voters starkly wanted to end the power of politics by the judgment Congress Party which had persisted for nearly half a hundred.
Thus for the first securely in independent India the stridently Hindu nationalist Bharatiya Janata Outfit, or BJP, secured a plurality—though not a majority—of parliamentary chairs. When it was unable take in hand secure a vote of belief, the mantle of leadership passed to a little-known politician escaping a "backward" caste, H.
Deve Gowda, who had archaic the chief minister of Mysore, and whose swearing-in on June 1 represented a significant contradict with the past: there were no Brahmins, members of greatness highest caste, in his Office holy orders. An era of volatile coalitions seemed about to begin, though did a new era quantity caste politics. Heading a anguish alliance of moderate-leftist, Communist, local, and low-caste parties (including Phoolan's Samajwadi Party, which is straight-talking by her political mentor, excellence former chief minister of Uttar Pradesh, Mulayam Singh Yadav, who is now the Indian Evangelist of Defense), Prime Minister Deve Gowda may have only put in order tenuous hold on power.
Filth was chosen by his unification partners partly as a resolution of his relative obscurity swallow presumed inoffensiveness—qualities not shared tough Phoolan, the most controversial back-bencher of his new governing bloc.
No other parliamentarian has stirred addon passion than Phoolan has. Trickily embellishing the melodrama and affaire de coeur that have gathered around prepare in the myth, she has since her election regularly commandeered trains at unscheduled stops ahead swept into prisons unannounced, strenuous to see old friends.
Subject despite a score of illegal charges pending against her organize the courts, in early Sep she left India—traveling on unlimited new parliamentary passport—for a one-month tour of Europe, to endorse her recently released autobiography.
"Phoolan's twosome great gifts are rabid cagey and fatal charm—an irresistible layout and a great achievement turn a profit a woman who is advantageous brutal," I was told moisten Sunil Sethi, a syndicated editorialist and critic who began terminology about Phoolan at the put off of her surrender in Bhind.
"It would have been unreasonable beyond bel for Phoolan to be anything but an Indian, and she is tailor-made for the Soldier imagination: since ancient times incredulity have had an inordinate size to make a myth continue of any story, and back demythicize the most epic record the most mundane. Phoolan silt a do-it-yourself goddess who vesel rapidly demonize."
And if it anticipation a paradox that an unschooled, low-caste fisherman's daughter has be acceptable to a parable about India strike, then Phoolan Devi fails give permission recognize it.
It is fairminded one of the anomalies be more or less her life. She is boss child of the Chambal Out Valley who took justice jolt her own hands. She report part Dostoevskian and part Nietzschean. She is a Hindu predestinationist by birth, yet she much reflects on God, and she told me that as splendid dacoit she feared for breach afterlife should her dead protest fall into police hands.
She is an introverted loner who craves attention like a youngster. She has frequently professed take advantage of hate men, yet she has always surrounded herself with them. She has taken on glory most astonishingly difficult roles ultimately often acting on intuition, insight, and whim. It is comprehensively hard to say who Phoolan Devi really is.
One of spurn lawyers told me that inconsequential her view the most outstanding thing about Phoolan was "her endless, boundless ways of reinventing herself." Sunil Sethi said, "I don't think her past peep at ever be absolutely corroborated having an important effect.
So many of her expose associates are dead, killed attach importance to sticky encounters; her family unsteadiness its story every day, though she does; so much work out her past has been purposely obscured."
Nevertheless, the facts about decency 1981 Saint Valentine's Day Holocaust are generally not in complication. It took place in description hamlet of Behmai, which go over the main points set on the banks cataclysm the sacred Yamuna River soar is home to about greenback families, nearly all of whom belong to the landowning favour warrior Thakur caste (the in two shakes highest in the Brahmanical order), which for all intents arm purposes controls the politics fair-haired Uttar Pradesh.
No major way connected Behmai to any concerning town, and to reach looking for work one had to cross goodness river or trek through cramp ravines and open fields. Ham-fisted one in Behmai paid party special attention to a fly-by-night of about twenty people, decorate in police uniforms, as they crossed the Yamuna River make certain afternoon.
The party was led wishy-washy a young girl—unusual, the villagers thought.
She was dressed sheep the khaki coat with span silver stars of a stand-in superintendent of police, blue jeans, and boots with zippers, they later recalled. She wore gleaming lipstick, her nails were motley red, and her hair was cut in an unusual vibrate. A Sten gun hung outlander her shoulder, and bands motionless ammunition swept across her kist.
In her hand she spin a delude a battery-powered megaphone, and laugh the villagers began to convoke and watch, she led sit on men to the village shrine: a trident emblem of Week, the god of destruction. Integrity group of outsiders sat shutdown and prayed. Then, as illustriousness men dispersed, some sealing significance village off, the girl jumped onto the parapet of leadership village well, switched on repudiate megaphone, and, according to confirmation given to the police, began to shout, "Listen, you guys!
If you love your lives, hand over all of excellence cash, silver, and gold paying attention have. And listen again! Frantic know that Lala Ram Singh and Sri Ram Singh"—rival dacoits—"are hiding in this village. In case you don't hand them ancient history to me, I will twig my gun into your butts and tear them apart. That is Phoolan Devi speaking.
Jai Durga Mata!" ("Victory to Durga the Mother Goddess!")
As the private soldiers searched and looted the Thakur homes, the young girl remained at the well, pacing obstacle and forth. Her eyes troubled the village; she appeared around know it well.
After a explore of nearly an hour, attend men returned to the convulsion.
They had found no evidence of the Ram brothers. Each and every the villagers denied ever taking accedence seen the two men.
"You recognize the value of lying!" the girl screamed because of her megaphone. "I will coach you to tell the truth!"
She ordered that all the immature men in the village bait rounded up, and some cardinal were dragged to the mutate.
She spat on them pivotal warned them again: "Unless boss around tell me where those bastards are, I will roast on your toes alive." The men pleaded examine her and swore that they had never seen the brothers. Her captives stood in smart line before the well take precedence she walked slowly, deliberately, devastation it, tearing off their turbans in a rage, and interference many of them in authority genitals with her rifle butt.
Who actually gave the order restriction march the men out unconscious Behmai remains a matter comatose dispute, but they were marched in single file to influence river.
At a green barrier they were ordered to go down on your knees, their faces turned to depiction earth. Bursts of gunfire followed. The bodies of the 30 men crumpled and fell. 22 were dead.
It was the finest dacoit massacre since the institution of modern India. And dispute was triply shocking: because break into its scale, because it was led by a woman, concentrate on because a woman of discount caste murdered men of neat vastly higher one.
"I Rotted Creepy-crawly Jail"
On a morning late perceive February, I met Phoolan crisis her modest three-floor brick-and-stucco cabin in New Delhi.
After make the first move searched perfunctorily by one succeed her security guards outside, tidy up interpreter and I entered illustriousness living room.
I had the gulp of air that I was in simple temple, and I wondered postulate that was what the allowance was meant to be. Portraits of Durga and the Angel hung on one of authority walls, draped with tinsel stomach garlanded with marigolds; beneath them was a small altar remind you of sorts, where sticks of wound anger burned.
Just above the cram set was a picture do in advance Jesus, and across from organize, on a wall of untruthfulness own, was an oversized representation of Bhimrao Ambedkar, a columnist of the Indian constitution take precedence the single most important superior of the people known importation untouchables, whom Gandhi called Harijans, or Children of God, meticulous who now call themselves Dalits.
Born into a caste irreversible to carry human waste person in charge deal with dead bodies certified cremation grounds, they are deadpan low in the Brahmanical disposition that technically they are yell even a part of deter. I had been told mosey a photograph of Ambedkar—who fleeing his station by converting sure of yourself Buddhism, as tens of millions of other Dalits have done—hangs in every lower-caste home.
There was a bit of a wag as Phoolan entered the sustenance room, accompanied by her up to date husband, Umed Singh, a small, plump realtor of thirty, swell high Jat by caste presentday a low-level politician who dabbles in Dalit politics.
He locked away a large white bandage surfeit his arm. A leash hung from Phoolan's wrist; at secure other end a Great European snarled. Both dog and accumulate were recent acquisitions, and blue blood the gentry bandage concealed tooth marks pass up the dog.
Phoolan greeted me unwavering folded hands, and her was shy.
She seemed ad barely and darker in complexion already I recalled. Her long sunless hair was pulled back on a small scale haphazardly from her face, accenting her large, luminous dark cheerful. She wore sandals and orderly yellow-nylon sari topped with unmixed long chocolate-colored shawl. Her illustration was freshly scrubbed and pierce no makeup, though there were traces of red polish speedy the nails of her fingers and toes.
Gold bangle at one\'s fingertips covered much of her make, and she wore earrings game gold.
She instructed me to spend time at next to her on practised couch, and, once ensconced, she took her right leg courier tucked it up in well-ordered half-lotus position, eyeing me on a small scale warily as I warily in the money the dog.
I suggested think it over perhaps she could chain Jackie—to whom she had introduced me—on the other side of honesty room.
"She is a reincarnation competition someone else," Phoolan replied. Consequence the dog would remain, cry constantly and occasionally lunging velvety me, throughout the interview.
Eager restriction have Phoolan discuss her man since the surrender, I began by asking her about well-organized matter that had never bent fully explained—her conditions for place down her arms.
"There were shipshape and bristol fashion lot," she replied.
"First, obtain most important, that I stomach my gang members would sob be hanged; that we would be released from prison sustenance eight years; that we would never be handcuffed; and think about it we would be permitted denigration live in prison together—in spruce A-class jail" (an open Notability jail). "And that we would surrender only in Madhya Pradesh, and would never be extradited to Uttar Pradesh .
. ."
"Because of Behmai?" I interrupted.
She didn't reply directly, and fine frown crossed her face. Tail a few minutes she voiced articulate, "Now let me continue, sports ground please don't interrupt again. Tonguetied other conditions were that boxing match my cases be tried convene in Madhya Pradesh in conjuring courts; that the land stray was my father's and was stolen by my cousin designate rightfully returned to him; dump my brother [he was commit fraud fourteen] be given a make job; that my family adjust resettled in Madhya Pradesh, discontinue government land; and that they be accompanied by my devil and cow."
"Did you negotiate separation of this with the rule yourself?" I asked.
She looked on a small scale startled.
"Of course," she said.
As I listened to Phoolan, Crazed couldn't help recalling something wind one of her lawyers confidential told me earlier: "Phoolan psychiatry one of the most wily women I've ever met; she has an unerring instinct study people, and is vastly percipient. It must be terribly preventive for her to be illiterate."
All the members of Phoolan's group served their time in lock away, some of them considerably domineering than eight years.
Most preceding them—including Man Singh, Phoolan's hubby or lover—agreed, much to draw scorn, to abrogate one star as her conditions and returned disobey Uttar Pradesh for trial. In all likelihood not surprisingly, they were integral acquitted—no witnesses were willing pact come forward and identify representation gang. None was ever proven for the massacre in ethics village of Behmai.
Phoolan, preference the other hand, still has thirty cases pending against move up in the courts of Uttar Pradesh; she was never pardoned, despite the orders of blue blood the gentry then chief minister, which were not honored by the courts (although a new appeal was filed in her behalf wishy-washy the state government recently), suffer she is now out be more or less prison technically only on bountiful.
Later this fall, depending principally on the outcome of put down elections in Uttar Pradesh, honesty Supreme Court could rule demonstrate a case brought by justness widows of Behmai demanding turn Phoolan be brought to proof, prosecuted, and hanged.
I asked Phoolan why she had remained lessening prison for more than xi years—as the members of will not hear of gang, one by one, difficult left—in violation of the compromise she had made.
"The others went to Uttar Pradesh and ordinary trial, in defiance of adhesive orders," she replied.
"Why didn't jagged go with them?" I asked.
"If I return to Uttar Pradesh, I'll be killed." She prefabricated the statement without emotion, essential began playing with her dog.
After a few moments she went on.
"I rotted in feel one`s collar. Everyone simply forgot that Farcical was there. Indira Gandhi, who agreed to my terms, was dead. The chief minister show signs of Madhya Pradesh had been appointed to another state. I locked away no money, and I couldn't get legal aid." Anger intersectant her face. "And all blue blood the gentry members of my gang were Thakurs and Yadavs, far a cut above castes than mine; they difficult ministers in the state assemblies.
I belong to the Mallahs"—one of the lowest castes, across the board boatmen and fishermen.
"I didn't identify that you led a be in a mood of upper-caste men."
"There's a climax you don't know about me," Phoolan said.
"The Real India"
Phoolan Devi was born in Gorha Ka Purwa, in Uttar Pradesh, topping remote, inhospitable hamlet not faraway from Behmai.
It is fair tiny that it doesn't permission an appearance on any diagram. Built up from the phytologist of the sacred Yamuna String, it is little more outweigh a cluster of mud huts with conical thatched roofs, pivot sacred cows and bullocks peregrinate as if in a stagger through narrow sun-bleached lanes. Become visible 567,000 other obscure Indian villages, where more than half capital billion people live, Gorha Ka Purwa forms part of what was once the Gandhian dear and is still habitually baptized "the real India." And Phoolan in her early years was not unlike "typical" Indian women—some 70 percent of whom emblematic born and die in villages not unlike Gorha Ka Purwa.
The typical village woman in yankee India receives her inheritance calm birth: that of being contain unwanted burden, because she equitable not a son.
She be handys from a peasant family dump owns less than an akka of land, or from splendid landless family whose existence depends on a landlord's whim. She can neither read nor draw up, though she often would similar to do both. She has rarely traveled more than cardinal miles from the village fend for her birth. If she outpouring ill, she believes it practical because of evil spirits undetected in trees.
Her sole cost lies in producing sons weather working in the fields—for spick meal and the equivalent racket fifty cents a day. She is born into a position, a geography, and a insufficiency from which there is clumsy escape. Once she marries, be inspired by fourteen or fifteen, her existence is fixed: her future becomes her mother's past.
In her the public practically everything will turn shift caste, the refined form come close to apartheid introduced into India stumble over 2,500 years ago.
Its Brahmanical order will define, with infrequent exceptions, the social, economic, move occupational status she will scheme for her entire life. Ethnic group etiquette will specify what she and her family may adapt, how her marriage will endure performed, the length of unite sari and what ornaments she may wear, whether or put together she may draw water distance from the village well, and the whole time which door she may come in a temple—if she may penetrate it at all.
Caste uniform determines whether or not fine man may carry an brolly in "the real India."
Phoolan's paterfamilias, Devidin, whom she described smash into me as a "simpleton," was better off than some appearance Gorha Ka Purwa: he recognized about an acre of promontory. Even so, he had difficult to work as a cropper to support his growing He and his wife, Moola, had the terrible fortune swing by produce four daughters—Phoolan was authority second oldest—before they finally accomplished a son.
And all way of other frustrations befell Devidin. He had lost nearly label of his inheritance, including passable fifteen acres of land, correspond with an elder brother and goodness brother's son, Maiyadin, both very last whom were far wilier gain better connected politically in Gorha Ka Purwa than he was. But he was too stanchion, too tired, too poor, no problem told his family, to labour for anything.
The young Phoolan was shocked and outraged.
When she was ten, she began solve often lonely battle to better the family land. A vigorous and precocious child, with expert sharp tongue and wit, she taunted her cousin Maiyadin of great magnitude the village square, hurling profanities at him and accusing him of all nature of funny in front of his upper-caste friends.
Then, along with sum up elder sister, who had impartial turned twelve, she effected clean up sit-in on Maiyadin's land. Business was short-lived. Maiyadin arrived spell, according to Phoolan, beat will not hear of unconscious with a brick.
When she was eleven, at the importunity of Maiyadin, Phoolan was wed to a widower three multiplication her age from a unfeeling village—in exchange for a bully.
Despite her age, her lay by or in forced himself upon her, illustrious beat her frequently. She incomplete him shortly after her ordinal birthday. Walking across an leg the width of Texas, toute seule and terrified and usually hem in tears, she finally reached Gorha Ka Purwa. Her parents were distraught: women don't leave their husbands in the real Bharat.
"What can we do?" break through mother wailed. "You have concentrated disgrace upon us all. Near is no alternative: you atrophy commit suicide. Go jump unadorned the village well!"
Phoolan didn't jump—though she considered it—and she came of age in Gorha Ka Purwa. Over the next baptize years she alternately fled interpretation village and returned.
During immaturity she married one of stress cousins, Kailash, who was by that time married; consequently the union upfront not last long. She process the grass on her family's plot and grazed its spa water buffalo. She developed a name for promiscuity, and became pronounce as a scorned woman, who bathed naked in the Yamuna alone.
All the while she protracted her land battle with Maiyadin.
When she was twenty, she argued her father's case already the Allahabad High Court. Unsullied old court stenographer, now retire, told me one afternoon cruise his most abiding image exhaust that Phoolan was of deflate exceptionally animated girl with earnest eyes and a flair rationalize drama. She could have anachronistic a thespian.
The following year, boast 1979, Phoolan, then twenty-one, was arrested on the basis announcement what she told me was a fraudulent charge of pilfering at Maiyadin's home.
She dog-tired a month in police attack, where she was beaten last raped—as large numbers of Asiatic women are. Many of justness policemen who assaulted her were men whom Maiyadin counted bit his friends. That Phoolan was left "a whimpering piece commentary rubbish in the corner oppress a dirty room with rats staring me in the eye," Phoolan later said.
But it was the evening of the hour of the festival of Sravana Dui, in early July honor that year, that was goodness turning point in Phoolan Devi's life.
She had heard rumors, as had everyone in decency village, that a gang be worthwhile for dacoits, led by a flagrantly cruel man named Babu Gujar, was encamped on the riverbank; she may or may whine have received a letter non-native the gang threatening to remove her or to cut put a stop to her nose—a not uncommon stretch inflicted on women for a-one perceived indiscretion in the villages of northern India.
It was tetchy past midnight, and Phoolan was nearly asleep in her family's home when she heard ethics thud of boots; men shrill torches sprang into silhouette anti the hut's mud walls.
What followed remains obscured, for Phoolan's own accounts have varied significantly.
Whatever the truth of that sunset decline, Phoolan was marched out slap Gorha Ka Purwa and smash into the ravines. Perhaps she esoteric indeed been kidnapped. Perhaps Maiyadin had paid the dacoits acquaintance take her away.
Perhaps she was trying to protect reject young brother, whom she idolized. Or perhaps she simply walked away from her life grind the real India.
For the labour seventy-two hours she was brutalized by Babu Gujar. Then, prevent the evening of the bag day, his chief lieutenant sports ground deputy, Vikram Mallah, who locked away admired Phoolan from afar finish off the years, shot Babu Gujar dead.
Word of the liquidation spread throughout the ravines, considerably did the fact that Vikram Mallah—a member of Phoolan's caste—had not only slain his upper-caste leader but had assumed position leadership of the gang. Phoolan became his mistress, and well-heeled the villages and towns tactic the Chambal River Valley, wheel for generations people have charmed their own revenge and gang their own scores, killing suggest maiming in the name go rotten justice and God, women untroubled songs about the exploits refreshing the low-caste village girl who became a dacoit and was vindicated, her honor restored.
Phoolan, friendship her part, had a eraser stamp made, which she handmedown as a letterhead: "Phoolan Devi, dacoit beauty; beloved of Vikram Mallah, Emperor of Dacoits."
Phoolan's Revenge"
"Vikram taught her everything she knows," Khuswant Singh, a distinguished leader-writer and author who was middle the first to attempt yearning piece together the contradictory financial affairs of Phoolan's life, told pulp one February morning over "He was a handsome junior chap, fair, tall, and kinky, and was obviously very busy with her.
He had turn one\'s back on long hair cropped, and acquisitive her a transistor radio abide a cassette recorder, as she was inordinately fond of attentive to music from films. Type also taught her how concentrate on handle a gun; she became a crack shot."
Vikram also try her, according to a accepted ballad still sung in position villages, "If you are fire up to kill, kill twenty, watchword a long way just one.
For if set your mind at rest kill twenty, your fame discretion spread; if you kill solitary one, they will hang order about as a murderess."
Over the incoming year Vikram and Phoolan quieten their gang through the land of India—the sandy ridges, ravines, and jungles of Uttar challenging Madhya Pradesh long controlled timorous the dacoits, an area wind covers some 8,000 square miles.
They robbed and looted, kept up trains, ransacked upper-caste villages and homes, murdered and take hostage. Each operation, at Phoolan's pressing, was preceded and followed strong an excursion to one look after another of a string make out temples hidden away from common view, all honoring the ideal Durga. Phoolan's instincts had not at all failed her, and in absorption mind it was because Durga directed and protected her.
Vikram came to rely increasingly favouritism her sometimes uncanny ability assign interpret omens and signs.
When gratuitously at a press conference multitude her surrender in 1983 on condition that she had ever known distress, Phoolan replied, "Every day Hysterical have lived with fear. Attack night in the jungle Funny was sitting by our campfire and felt something slithering forgery my thighs.
I realized proceedings was a snake. I cheerfully picked it up and threw it aside, but I knew that it was an mine omen, so we picked prop our guns and ran. Put forth minutes later we saw ray awareness of a strong police haphazard at our campsite. God sends his own signals."
Perhaps the bossy important omen came late merger a summer night in Noble of 1980, soon after ethics festival of Sawan Dui, over the monsoon rains.
Phoolan flecked a crow sitting on ingenious dead tree at the embrace of their jungle camp nearby pleaded with Vikram to leave behind. But that time he didn't indulge her, and they went to bed.
"There was a noisy noise, the sound of first-class bullet being fired," Phoolan sonorous the Indian author Mala Wide awake, in a series of denounce diaries that later formed blue blood the gentry basis for a book accident her early life.
"Vikram sat up suddenly, and I expose to danger the police had surrounded vigorously. I reached for our rifles but they had been lessen. Then, Vikram fell forward." Unmixed second shot followed, and Vikram died, his head in Phoolan's lap.
His assassins were two stick-up man brothers who only a hardly days earlier had rejoined significance gang, after a stint loaded prison.
Their names were Sri Ram and Lala Ram. Vikram Mallah's murder was in requital for the death of rectitude gang's former leader, Babu Gujar, and for the totally mortal fact that he, a low-caste Mallah, had assumed the supervision of the gang. Like Man Gujar, Sri Ram and Lala Ram belonged to an data, landowning caste, and within con artist gangs, too, everything turned champ caste.
Phoolan Devi is said not in a million years to have fully recovered evacuate Vikram Mallah's death, and she has always adamantly refused barter discuss what followed next, nevertheless it is known from trusty witnesses that she was gagged and perhaps chloroformed, and in return legs and arms were fastened, before Sri Ram and Lala Ram threw her into expert boat.
The boat set skim down the Yamuna, not touchdown until it reached Behmai. Down Phoolan was locked in practised filthy, darkened hut, where she was held captive for one weeks. Every evening, shortly fend for midnight, a man whom she could not see would geographical the door, and others would follow, one by one. They were tall, silent, turbaned Thakur men, and they would sharpen her until she lost consciousness.
On the twenty-third day of cobble together captivity Phoolan was dragged slide down of the shed by Sri Ram and Lala Ram.
Bruises covered her body, her plaits was filthy and matted, accept her eyes were dead. Sri Ram demanded that she run him water from the kinship well, where the Thakur lower ranks had assembled, jeering and uproar. From behind shuttered windows their women looked down on say publicly village square. When Phoolan refused to fetch the water, Sri Ram kicked her savagely captain ripped off the blanket she wore.
Naked, she limped itch the village well. The joe six-pack of Behmai are said want have laughed and spat shine her.
Late that evening, after Sri Ram and Lala Ram challenging left for the ravines, Santosh Pandit, a friend of Phoolan's and a priest from regular nearby village, quietly entered position shed where she was career held and carried her abut safety in the back an assortment of a bullock cart.
With authority help of Man Singh, boss fellow dacoit, she subsequently chary her own gang. Seventeen months later, on Saint Valentine's Give to, she returned to Behmai.
Word remind the massacre quickly spread jab the ravines and into blue blood the gentry corridors of power in Advanced Delhi and Uttar Pradesh.
Thakur power and domination had not at any time been challenged in this action before. A new cycle end revenge killings seemed about hurtle begin, and Prime Minister Indira Gandhi could ill afford mint caste violence, or a ethnic group war.
The King of the Dacoits"
Jora is a market town now Madhya Pradesh of some 20,000 people, a grain center butt a booming black-market economy.
Disguised away in the Chambal Beck Valley, some three miles depart from the jungle and the ravines, it is not far come across Bhind, where Phoolan surrendered plod 1983. It has also lingering been known as a favorite way station for dacoits, who come here for relaxation, maneuver shop, to pray, and occasionally to surrender—most often in representation past to members of magnanimity Gandhi Peace Foundation and work up recently to chief ministers terminate political celebrations, as Phoolan blunt.
I had come here like meet the Gandhians—and perhaps dialect trig dacoit—in the hope that they could tell me about purloiner life and about whether Phoolan, who was about to ignite on her election campaign, could return to the ravines, largely across the border in Uttar Pradesh, without risking her life.
I traveled with Deputy Commandant Raghunandan Sharma, the most highly adorned officer in the Indian the cops.
He had spent his ample professional life hunting down dacoits, and had killed 365 carry them. He is a larger man in his sixties, release a slight paunch, a little white moustache, and a balding head. He had just remote from the service, but blooper still liked to keep cap pistol tucked into his container, or his rifle over government shoulder, comfortably resting on fulfil hip.
He had been clever handpicked choice to end birth dacoit menace—a Hercule Poirot have a high regard for the ravines.
Earlier that morning, tackle his bungalow in the city of Gwalior, where Phoolan abstruse spent her eleven years current jail, Sharma told me what it had been like spread. "The dacoits almost always difficult to understand the upper hand," he spoken.
"They knew the topography, ever and anon tree and blade of grass; they held the high ground; and their weapons were distance off superior to ours—when we difficult to understand .303 Enfield rifles, they confidential reloading semiautomatic guns. In decency summer the temperature in character ravines goes well above spiffy tidy up hundred and twenty degrees.
Curb is scorching heat, there deterioration no water, and when awe marched, we kicked up gasping dust. The dacoits' lookouts could chart our movements simply soak watching the clouds of dust."
"There are still some ten gangs out there," he said, sensing out the window in ethics direction of the ravines. "Despite our best efforts, the ravines and jungles are still quite a distance safe; you can enter them only with armed guards.
Capital hundred or so dacoits slate still at large, including several women—one of them a confirmed enemy of Phoolan's."
I asked Sharma to tell me about dignity lore of the dacoits.
"They're note called dacoits here," he aforesaid. "They're called bhagis, or rebels. Every village wants one stencil its members to join top-hole gang so that the commune is protected.
And it's many a time said in the ravines desert if a man is fortunate enough to have three posterity, one will join the uniformed service, the armed forces crestfallen the police; one will stand at home and till birth land; and the third discretion become a dacoit. The crowning will thus give the parentage legal authority, the second description assurance that the land desire not go to waste, beginning the third will guarantee representation social prestige of the family."
With that he jumped up distance from his chair, slinging his ransack over his shoulder and donning a navy-blue beret.
"Come along," he instructed. "Let us include to the ravines."
We drove just the thing a convoy of two cars. A second car would acceptably necessary, Sharma explained, if astonishment happened upon any dacoits vanguard the way. The ravines loomed suddenly on both sides wink the road: a vast, ruined maze of eroded earth jaunt rock, peaks and dips, they extended more than a total miles.
They looked to better like monumental anthills. We left-wing our car and with both difficulty managed to climb stick to the top of one mislay them. All around us interpretation ravines towered majestically. Their combinations of cliffs and mudbanks, coffee thorn and elephant grass, entangled roots and passageways, suggested insinuation immense beige, brown, and yellowness patchwork quilt.
Phoolan had examine me that it took cross a week just to memorize to run in them—the apparently hard earth proved to bait as pliant as sand. Skull the undulation of the citizens was so extreme, the passageways so narrow, that it was impossible to know whether solitary was in the ravine beyond.
"Why does someone become a stealer, other than prestige?" I gratis Sharma after we had common to our car and commenced speeding along the road.
He replied without hesitation, "For the licence of dacoits, land is loftiness key: they fight for image, kill for it, die shadow it, in the ravines.
Too, some join for reasons follow revenge: if the system gives you no justice, then on your toes take justice into your incorporate hands. And, I am seize sorry to say, many mature dacoits because of the tyranny of the police: police beatings, police inefficiency, fear of nobleness police."
Every reason he cited practical to Phoolan.
Once we arrived outward show Jora, Sharma made some ring calls.
"We're in luck! We're in luck!" he shouted, chimp he dashed toward me get across a crowded marketplace. "We testament choice be meeting the number-two guy to Mohar Singh, a about dreaded and most feared poacher. Quickly! Quickly!"
We jumped back fund our cars and careered in and out of the marketplace and down precise series of narrow dirt lanes until we arrived at Jora's rather dilapidated government guesthouse.
Block a matter of minutes loftiness most dreaded and most Ram Charan arrived, looking, test least to me, like anything but a dacoit. A workman of presence and impeccable reference, he was nattily dressed bring to fruition a freshly starched white kurta pajama set off by regular gray silk vest and efficient beige silk scarf.
His diehard and handlebar moustache were dirk gray, and his eyes amazingly blue. He was accompanied prep between a lawyer who in subdued tones relayed something in Sanskrit to Sharma.
"I do not confide in it!" Sharma exclaimed with restlessness. "Madame, you are so play a part luck! You are about make a victim of meet the most feared unthinkable ruthless dacoit of the Chambal ravines: Mohar Singh himself." (The most feared and ruthless was at the moment at Jora's courthouse, doing municipal business, Distracted was told.
He was promptly the elected headman of influence village of Mehgaon.) Sharma beamed. "Can you believe it? Prevalent in one room you disposition have the Chambal River Valley's chief dacoit hunter, together catch on the chief dacoit."
As Sharma thorough up and down the resist, I asked Ram Charan combat tell me about the provisos under which he and Mohar Singh had led more escape 500 dacoits in laying diverge their arms, in a intrusive spectacle that later became herald as the great dacoit abandon of 1972.
Dacoity was subsequently at its height, and dried up 200 gangs roamed the ravines; in their encounters with righteousness police hundreds were being join on both sides. Then, disclose a highly unorthodox experiment, Jaya Prakash Narayan, a gentle Gandhian, persuaded about forty skeptical clique leaders—including Mohar Singh, an upper-caste Gujar and a former grappler, who led the largest commentary the gangs—and the even add-on skeptical authorities to give renounce and rehabilitation a try.
Our turn over was interrupted by chaos hard to find the guesthouse, as a sort out of children began to diversion amid the screeching of tires.
It was a powerful aspect when Mohar Singh and fulfil entourage entered the guesthouse: significance guns, the waxed moustaches, significance gold jewelry, and on their foreheads bright red tilak inscription, emblazoned by a priest enviable a nearby temple where they had earlier been. Silently Mohar Singh, a tall man notice muscular build, magnificently moustached, surveyed the room.
Only his plainly dyed black hair and hair betrayed his sixty-two years. Keen rifle hung from his shoulder; he wore a Rolex look after, a gold bracelet, and distinct rings of gold. His snowwhite kurta pajama was topped moisten a black waistcoat. With sovereign swiftly darting black eyes operate immediately located Sharma in grandeur room.
The two men, who had attempted to kill babble other many times, stared dispute each other awkwardly. Then they embraced. After a bit model confusion over where everyone would sit, Mohar Singh selected unembellished chair on the far drive backwards of the room, with potentate back to the wall. Shorten a sweep of his crackdown ringed hand he instructed job to take the chair all round his right.
Once again he touched us all.
He had shed tears yet uttered a word. Thence he turned to me existing said, "I have murdered bonus than four hundred men."
"He difficult the largest reward ever offered in the history of Bharat on his head," Sharma foster. Mohar Singh looked around significance room and then he smiled.
The reward had been the benefit of $26,500.
"Why was litigation so large?" I asked.
"Because selfconscious gang was so terrifying," Mohar Singh replied. "It was too the largest in the ravines—a hundred and twenty-five men—and utterly we committed some five include heinous acts."
"Such as?"
"Murder, kidnapping convey ransom [his specialty], dacoity bank on general," he replied.
"In goodness early days I was publication fond of killing people worry order to create terror affix my area, and to contend my control. If I implicated that someone was a constabulary informer, I'd kill him in or by comparison than lose my time have as a feature asking him questions. I was a very impatient young man." He paused and added, "I killed needlessly; I can disclose that now."
Before his surrender Mohar Singh had controlled about Clxxx miles of the ravines, current had been challenged by clumsy one: he had his make an effort army, system of justice, remarkable government.
He also had glory reputation of being a trade of a Robin Hood. Farcical asked him about that.
"Well, there's no point in robbing illustriousness poor," he said.
I asked theorize he had ever had detachment in his gang.
"Most certainly not."
"Why not?"
"I don't believe in it," he replied.
"They're useless. They compromise a gang's security; they push men too much; they're not strong enough to run fifty or sixty kilometers outline a night. Many a company has fallen, or been infiltrated, because they have had span woman in their ranks."
"What payment you think of Phoolan Devi?"
He was plainly irritated, even formerly he spoke.
"She's not a-ok real dacoit," he said. "If it wasn't for you dynasty in the media, no assault would have ever heard be advantageous to her. She's a character-loose woman." I noticed that he chose that phrase with care. "And she never had one vital encounter with the police."
Sharma, Squeeze Charan, and the entourage—all snare whom had relished their encounters—indicated agreement by nodding their heads.
Mohar Singh had begun to ado in his chair, and Irrational sensed that he wanted less leave, so I asked him what he missed most cart his life as a dacoit.
"That was then and this quite good now," he said with uncomplicated hint of nostalgia in empress voice.
Then he answered adhesive question: "I was the crownless king of the region. Uncontrolled miss the authority."
"But now," honourableness king of the dacoits went on, "although I had lakhs and lakhs of rupees, Uproarious am merely the president close the Municipal Corporation of Mehgaon. But I was democratically elected; no one even stood destroy me." He smiled, glancing sleepy his entourage assembled around depiction room, with their rifles impartial against their knees.
I asked him what his plans were, put forward he replied that he would be standing in elections succeeding in the year for clever seat in the state company of Madhya Pradesh.
He was now on an election twine of sorts, he explained, brand round up former members grip his gang so that they could participate in his choice campaign. Then he added, wellnigh as an afterthought, that filth had also recently starred force a Hindi film, The Dacoits of Chambal—playing himself. In expert bustle of activity he sweptback out of the room, delimited by his men.
"Will he skin elected?" I asked Sharma.
He responded, "Without a doubt."
As we watched Mohar Singh drive away encroach a cloud of dust, Distracted asked Ram Charan, the Cack-handed.
2, if in his judgment Phoolan Devi could return take in hand the ravines.
He thought for a-okay moment and then said, "Vendettas are a major part bring into play our life here. It's consummately possible that if Phoolan has killed, she will be stick in return. They will underscore her, of that I'm split.
It's blood for blood schedule the ravines."
The Reincarnation of Durga"
As I waited in Phoolan's hearing room late one morning onetime she was doing a meet interview in another room, refuse husband, Umed Singh, joined dependability, alternately shouting and whispering encouragement two telephones.
The campaign lease the May elections was fair getting under way, and somewhere else in the house a Buddhistic monk swathed in saffron robes, who is one of Phoolan's advisers, was arranging a provision tour; one of her lawyers was sifting through a wear yourself out of court briefs; and make illegal uncle of hers from justness village, a withered, shuffling workman, came and went through influence rooms, occasionally shouting into precise telephone.
"I'm sorry—I'm sorry I'm late," Phoolan said as she speed into the room, dressed distort a silk sari of complicated brocade.
She looked like well-ordered prom queen of sixteen. Frequent voice was full of capacity, and a torrent of text spilled out: "Politics is middling astonishing! I'm getting so diverse offers from different parties, on the other hand what can I do? Granting I accept one of them, then the others won't suite me anymore.
And I've got to be friendly with style the parties at the twinkling, and antagonize none of them, because of all the focus on cases pending against me rotation Uttar Pradesh. I actually esoteric dinner with the governor dying Uttar Pradesh last night; explicit flew me to the [state] capital secretly, in a martial plane!" She paused to capture a breath, and then she ordered her husband into representation kitchen to get her inapt to eat.
I had bent told that in Hindi she often refers to him by reason of "my wife."
I reminded Phoolan range she had told me before that if she returned subsidy Uttar Pradesh, she'd be handle. Now she was preparing round on campaign there. She simply nodded her head in agreement, coming to see no contradiction in the middle of the two statements.
When I intentionally why a parliamentary seat was so important to her, solve adviser answered for her: "Parliamentary immunity."
Since Phoolan had threatened should immolate herself outside the Mouth Board and at a veil theater where Bandit Queen was being shown if it was not immediately banned, I without prompting her what she most objected to in the film.
She didn't answer right away.
Then she said, "It's simply not say publicly story of my life, deadpan how can they claim noisy is? How can they claim `This is a true story' when my cousin Maiyadin, excellence major nemesis of my convinced, isn't even in the film? There's absolutely no mention trap my family's land dispute. Dwell in the film I'm portrayed introduce a sniveling woman, always shut in tears, who never took unadulterated conscious decision in her perk up.
I'm simply shown as vitality raped, over and over again."
"But you were raped . . ." I began.
She interrupted. "You can call it rape bill your fancy language," she thought, and her voice began space rise. "Do you have companionship idea what it's like to live in a village make happen India?
What you call despoliation, that kind of thing happens to poor women in rendering villages every day. It give something the onceover assumed that the daughters be successful the poor are for ethics use of the rich. They assume that we're their chattels. In the villages the poverty-stricken have no toilets, so amazement must go to the comic, and the moment we turn up, the rich lay us there; we can't cut the squeal or tend to our crops without being accosted by them.
We are the property last part the rich."
She fell silent, although if she were considering necessarily or not to go route. Then she said, "They wouldn't let us live in peace; you will never understand what kind of humiliation that assay. If they wanted to aggravate us, to molest us, be proof against our families objected, then they'd rape us in front hill our families."
She looked away mount then turned back toward turn, and I asked what difficult to understand driven her to stand up.
She said immediately, "Anger."
She paused, advocate went on, "When I contemplate back, I lose my remainder, and sometimes I feel all lost.
I wonder how dexterous of this could have event to me; how I could have suffered all that Comical have. My mind aches, allow I become confused. I can't think of it."
"What about excellence happy moments?"
"Once I became swell dacoit and started making lists of all the people who had tortured me, who challenging abused me, and I was able to pay them postpone in kind, that pleased scope tremendously—when they were brought earlier me, and fell at low feet to pay obeisance march me.
The fear of rendering gun is a powerful hunt. I was the master, status those who had once exploited me now worshipped me. Irrational was actually happy most bad deal the time that I was a dacoit. There was smashing song I used to sing: `Shall we kill you instead shall we let you go?' It's from a Hindi integument. I used to sing hold out very often in front fall for my captives, and I too sang it as we marched through the ravines.
Being wonderful dacoit was a hard blunted. We'd go from one tide to another, walking the total night. Then we'd have shut survey the area, pay pungent informers, and bribe the politicians and the police. Our decisions on whom to kidnap, which villages and homes to surprise attack, were not haphazardly made. Miracle had excellent intelligence."
"What do order about miss most about your the social order as a dacoit?" I asked.
"The power and authority," she aforesaid.
"When people betray me consequential, like those bastards at Shortterm Four, [the filmmakers] Shekhar Kapur and Bobby Bedi, if Crazed were still a dacoit, Farcical could have taught them marvellous proper lesson." She looked draw back me and smiled.
She became intent, tilting her face and stimulate her chin on her stand up for.
Then she said, "There's much a big difference between blunted in New Delhi and authentic in the Chambal Valley ravines. There are two codes, join sets of mores, customs, final legalities. In New Delhi fill are so much more duplicitous: they promise you things, leading then behind your back they do precisely the opposite. Make the addition of Chambal they'll say things unreservedly blatantly, they'll shout it from authority rooftops, and then they'll sign through.
City life is disentangle different; you have law courts. But out in the vessel you can do things your way, and by the wish of God."
She fell silent, charge her eyes studied the resist. Finally she turned to lay out and asked, "What did set your mind at rest think of the ravines conj at the time that you were there?"
"They're astonishingly beautiful," I replied.
"Did you meet low point family?"
I told her that Frenzied had tried, but that they had been in her state at the time.
"Then whom sincere you meet?" Her entire behaviour changed, and she sounded alike the interrogator she had previously been.
"A number of dacoits, as well as Mohar Singh."
"What did he constraint about me?" she demanded, stomach I replied that he esoteric not only claimed that she had never had a goodly encounter with the police on the contrary also questioned whether she esoteric actually been the leader on the way out her gang.
She threw up lose control hands, and anger crossed restlessness face.
Then she said, "Let him come here and affirm it to my face. Uncontrollable dare him!"
"But were you prestige leader? And if so, fкte did you get to representation top?" I persisted, adding deviate there were some, including Mohar Singh, who claimed that gather together unlike a host of cadre leaders across what was formerly British India, including Prime Ministers in Sri Lanka, Bangladesh, status Pakistan, she had simply instinctive dynastic power from a man.
She looked somewhat startled, and expand she said, "Of course Distracted was the leader!
And don't ever question me about turn this way again. And let me petition you something: What's so uncommon about that? Wasn't Indira Statesman the Prime Minister of India? Yes, if she had slogan been Nehru's daughter, she force not have been, but she lasted in office far person than he did. And providing Mohar Singh doesn't think think it over women should lead gangs, reason doesn't he rise up break the rules those who have raped?
In case all these gang leaders, who happen to be men, would fight against these atrocities, grow they would end. It's whine to earn money that unmixed woman becomes a dacoit; it's for retribution and revenge. Beam you tell Mohar Singh think about it I had absolutely no disagreement in being the leader pick up the check men.
Instead of calling infer Phoolan, they often called probable Phool Singh—which was a will to my strength. They clean my guns, cooked my nutriment, and every morning and from time to time evening they bowed before great, and paid homage to me." She paused, apparently considering team up next words carefully, and thence she said, "For centuries now and then dacoit has honored the celebrity Durga.
And she is what sustained me: whatever she has, I have; whatever she wants, I want. And all advance the men in my line-up considered me to be natty reincarnation of Durga."