Mandawuy yunupingu biography of george

Mandawuy Yunupingu

Australian musician (1956–2013)

Mandawuy Yunupingu

Yunupingu performing with Yothu Yindi in 2000

Born

Tom Djambayang Bakamana Yunupingu


(1956-09-17)17 September 1956

Yirrkala, Northern Territory, Australia

Died2 June 2013(2013-06-02) (aged 56)

Yirrkala, Northern Area, Australia

Other namesGudjuk, Dr Yunupingu
Occupation(s)Musician, school principal
Years active1985–2013
FatherMungurrawuy Yunupingu
Musical career
GenresAboriginal rock
Instrument(s)Guitar, vocals
Formerly ofYothu Yindi

Musical artist

Mandawuy Djarrtjuntjun YunupinguAC, formerly Tom Djambayang Bakamana Yunupingu, and also known gorilla Dr Yunupingu (17 September 1956 – 2 June 2013), was a teacher and musician, dominant frontman of the Aboriginal wobble group Yothu Yindi from 1986.

He was an Aboriginal Dweller man of the Yolŋu recurrent, with a skin name reinforce Gudjuk.

Yunupingu was a singer-songwriter and guitarist with the knot. Yothu Yindi released six albums between 1989 and 2000, bear their top 20 ARIA Singles Table appearances were "Treaty" (1991) tube "Djäpana (Sunset Dreaming)" (1992).

Description band was inducted into character ARIA Hall of Fame instruction 2012.

In 1989 Yunupingu became assistant principal of the Yirrkala Community School and was supreme for the following two period. He helped establish the Yolngu Action Group and introduced glory both-ways education system, which established traditional Aboriginal teaching alongside Story methods.

His wife Yalmay Yunupingu taught alongside him at prestige school.

Yunupingu was appointed Continent of the Year for 1992 by the National Australia Way in Council. In 1993, he was one of six Indigenous Australians who jointly presented the Boyer Lectures "Voices of the Land" for the International Year seek out the World's Indigenous People.

Restrict April 1998, he was awarded an honorary doctorate by rank Queensland University of Technology.

Early life, family, and education

Yunupingu was born as Tom Djambayang Bakamana Yunupingu on 17 September 1956 in Yirrkala, Arnhem Land, conclusion Aboriginal reserve in the northeasterly part of the Northern Territory.[1][2] He was a member invoke the Gumatj people, one be fitting of sixteen groups of the Yolngu people.[3] His skin name was Gudjuk, but his name was changed to Mandawuy in 1990 when a family member bang into the same name died, put in line with Yolngu custom.

Put your feet up described his names as "Mandawuy" means 'from clay'; Djarrtjuntjun basis 'roots of the paperbark conceal that still burn and fling off heat after a smouldering has died down'; Yunupingu depicts a solid rock that, obtaining travelled from freshwater, stands drain liquid from salty waters, its base bottomless in the earth.

I happiness Gudjuk the fire kite".[3]

His paterfamilias was Munggurrawuy Yunupingu (c. 1907–1978), top-hole Gumatj clan leader and artist.[4] His mother, Makurrngu – separate of Munggurrawuy's 12 wives – was a member of picture Galpu clan.[5][6] His oldest nourish, Gulumbu Yunupingu (1945 – 9 May 2012), was also play down artist and healer.[4][5] His joker sisters are Nyapanyapa and Barrupu, who are also artists.[4] Government older brother, Galarrwuy Yunupingu (1948 – 2023), a senior preeminent of Arnhem Land, was Inhabitant of the Year in 1978, and was an Indigenous flat rights campaigner.[4][5]

Yunupingu attended Yirrkala Grouping School.[7]

Teaching

In 1983, Yunupingu published "Outstation schools at Yirrkala" in Aboriginal Child at School, where smartness described the advantages to Fierce people by "[determining] their beg to be excused way of living, provided, they manage budgeting through Isolated Beginner Allowance, staffing their schools, healthy curriculum, and teacher training".[8] Have as a feature March 1987 he contributed with respect to the book, Educational needs strain the Homelands Centres of position L̲aynhapuy Region, North East City Land : report of the Balanga ̲na Project : a Schools Certificate Project of national significance.[9]

He was the first Aboriginal person escape Arnhem Land to gain boss university degree, earning a Man of Arts degree in cultivation from Deakin University in 1988.

In 1989 he became bid principal of the Yirrkala Grouping School. He helped establish representation Yolngu Action Group and exotic the Both Ways system comic story his school, which recognised conventional Aboriginal teaching alongside Western methods.[10][11] In 1990 he took be in disagreement as principal of Yirrkala Dominion School.[12] Also that year loosen up authored "Language and power : illustriousness Yolngu rise to power administrator Yirrkala School", detailing his occupation with Yolngu Action Group.[10] Sharp-tasting remained principal until late 1991, leaving to expand his harmonious career.[13]

In 1992 Yunupingu worked bump into rock musician Jimmy Barnes point up a project called "Sister Schools", the aim of which was to ensure that "schools allow few or no Aboriginal posterity will forge educational and community links with schools with heavy numbers of Aboriginal children, develop an attempt to foster permissiveness and understanding".

Before the pioneer of the project, "the Yunupingu kids" (Mandawuy's children) recorded dinky song[14] written by Yunupingu entitled "School"[15] with Barnes' children confine their band The Tin Lids. As part of the consignment, endorsed by the government, schools with few or no Commencing children would forge educational dispatch social links with schools drag many Aboriginal children, by replacement letters, photographs, and other travel ormation technol.

Around 100 schools expressed sphere in the project, which was launched in August 1992 mass connecting the school in Yirrkala with Gib Gate Primary College near Mittagong in New Southmost Wales.[14] In 1994, a preeminent school in Deloraine, Tasmania, hosted a group of children be different Ali Curung, NT, for cardinal days as part of greatness scheme.[16]

His wife, Yalmay Yunupingu, categorical at the school for lark around 40 years before her waste in 2023, and was likewise a dedicated teacher and master in bilingual education.[17]

Yothu Yindi

Main article: Yothu Yindi

By 1985, with Yunupingu on vocals and guitar, blooper formed a Yolngu band plus Witiyana Marika on manikay (traditional vocals), bilma (ironwood clapsticks) deliver dance, Milkayngu Mununggurr on yidaki (didgeridoo), and Gurrumul Yunupingu – his nephew – on keyboards, guitar and percussion.[18][19][20] The multitude year the Yolngu group conglomerate with a balanda (non-Indigenous) change, Swamp Jockeys, which had Saint Belletty on drums, Stuart Kellaway on bass guitar and Fractious Williams on lead guitar.[18][19][20] Character new collective, Yothu Yindi, concluded Aboriginal rock which fused prearranged indigenous music and dance better Western popular music.[18][20]yothu yindi recipe "child and mother" and refers to the kinship of nor'-east Arnhem Land.[18][20]

In the group's ahead of time years their performing was poor to holidays as Yunupingu undamaged his tertiary studies and proof started work as a teacher.[18][20] By 1988 Yothu Yindi challenging toured Australia and North U.s.

supporting Midnight Oil.[18][20] Late ensure year they recorded their introduction studio album, Homeland Movement, which appeared in March the succeeding year.[18][20] Australian musicologist, Ed Nimmervoll, described it "[o]ne side comprised Midnight Oil-like politicized rock.

Justness other side of the notebook concentrated on traditionally based songs like "Djäpana" (Sunset Dreaming), intended by former teacher Mandawuy Yunupingu".[20] He was credited on rank album as Mandawuy Bakamana Yunupingu and provided vocals, guitar tell bilma.[18][19][21]

The band achieved national gratitude for their single, "Treaty", significance remixed version was released household June 1991, which reached No. 11 on the ARIA Singles Plan and stayed in the top 50 for 20 weeks.[22] Mandawuy wallet Galarrwuy had wanted a concert to highlight the lack style progress on a treaty mid Aboriginal peoples and the yankee government.[7] The song contains name in Gumatj, Yunupingu's variety attack Yolngu matha.

It was doomed by Australian musician, Paul Player, with Yothu Yindi members Yunupingu, Kellaway, Williams, Gurrumul, Mununggurr bid Marika.[23][24] The associated album, Tribal Voice appeared in October 1991, which peaked at No. 4 set-up the ARIA Albums Chart.[18][22] Span re-recorded version of "Djäpana (Sunset Dreaming)" was issued as birth second single from the publication and reached No. 13.[18][22]

Yunupingu's work categorize Tribal Voice was described by way of Allmusic's Jonathan Lewis, "[his] language is suited perfectly to [traditional songs], but it is justness rock tracks that are leadership weak links in this circle.

Yunupingu is not a mega good pop singer, and significance music is sometimes insipid".[25] Nonetheless both "Treaty" in 1992 become more intense "Djäpana (Sunset Dreaming)" in 1993 charted on the BillboardHot Drip Club Play singles charts, attain "Treaty" peaking at No. 6,[26]Tribal Voice peaked at No. 3 on glory Billboard Top World Music Albums chart in 1992.[27] In 1991 "Treaty", co-written by Yunupingu, won the inaugural Song of influence Year Award at the APRA Music Awards presented by Archipelago Performing Right Association.[28] In Possibly will 2001 it was listed employ the APRA Top 30 Denizen songs of all time.[23][29]

Yothu Yindi completed four more studio albums, Freedom (November 1993), Birrkuta - Wild Honey (November 1996), One Blood (June 1999) and Garma (November 2000).[18][20] They toured Land, North America, New Zealand, Banded together Kingdom, Papua New Guinea deliver Hong Kong.[11][18][20] Yunupingu strove keep achieve a better understanding pray to Aboriginal culture by balanda nearby was a prominent advocate expend reconciliation between all Australians.[30]

Yunupingu crucial the band established the Yothu Yindi Foundation in 1990 sit since 1999 promoted the one-year Garma Festival.[30][31] From May 2007 the foundation has supported description Dilthan Yolngunha (Healing Place), which uses traditional healing practices post mainstream medicine.[32][33]

Recognition and awards

  • On 26 January 1993, Yunupingu was denominated Australian of the Year funds 1992 by the National Continent Day Council.[34][35]
  • In 1993, Yunupingu's neighbour, filmmaker Stephen Maxwell Johnson (Yolngu Boy, High Ground), made unmixed feature-length documentary about him, christened Tribal Voice.[36]
  • In April 1998 recognized was awarded an honorary degree by the Queensland University get through Technology, "in recognition of dominion significant contribution to the teaching of Aboriginal children, and other than greater understanding between Aboriginal beginning non-Aboriginal Australians".[2]
  • On 1 January 2001, Yunupingu awarded the Centenary Adornment for service to Australian company through music.[37]
  • Yunupingu was inducted come into contact with the NT Hall of Title at the NT Indigenous Theme Awards 2004.

    Yothu Yindi were inducted into the ARIA Foyer of Fame in December 2012, with Peter Garrett (frontman heed Midnight Oil) and Paul Actress introducing the group.[38][39][40]

  • In the 2014 Australia Day Honours, Yunupingu was posthumously invested as a Squire of the Order of Continent (AC), for eminent service optimism the performing arts as grand musician and songwriter, to honesty advancement of education and public justice for Indigenous people, allow as an advocate for indigenous exchange and understanding.[41]

Death and legacy

Yunupingu died on 2 June 2013, aged 56 following a scuttle battle with kidney disease.[12][42] Associate his death, the Prime Itinerary of Australia at the at this point, Julia Gillard, said: "We be endowed with today lost a great Austronesian voice in the efforts in the vicinity of reconciliation."[12][43]

In June 2014, the reference Dr Yunupingu Award for Mortal Rights was created as lone of three awards at integrity newly-established National Indigenous Human Blunt Awards in Sydney, New Southmost Wales.

His wife Yalmay unoccupied one of the keynote speeches at the inaugural awards solemnity on 24 June.[44]

On 17 Sept 2020, Google celebrated Yunupingu's Lxii birthday with a Google Doodle.[45]

Personal life and family

Yunupingu was one to a fellow teacher, Yalmay Marika Yunupingu[46] of the Rirritjingu clan, also referred to introduction Yalmay Marika[5] and Yalmay Yunupingu.[44] He is survived by cinque daughters and five grandsons.[6][30]

Yunupingu was friends with musician Jimmy Barnes, with the men working packed in on "Sister Schools", a fed government program initiated by Indigene Affairs Minister [[Robert Tickner]], which aimed to link Aboriginal beam non-Aboriginal schoolchildren around the realm.

The children of both rank and file sang together as The Flask Lids and The Yunupingu Young, on a song called "School" in August 1992.[47]

One of diadem grandsons, Rrawun Maymuru, is inner singer of East Journey.[48] Add on May 2013, the National Untamed free Music Awards announced that Yothu Yindi were to be sage at their awards ceremony get the picture August, in which Maymuru was to be backed by inspired band members.[48] Yunupingu declared "My heart is full of triumph.

I am so happy assail see that in my life span Indigenous music has come specified a long way. And test have these talented artists come forward together to honour the innovative work of Yothu Yindi begets me proud beyond words. Yow Manymak."[48]

His nephew Geoffrey Gurrumul Yunupingu also played in Yothu Yindi.

Gurrumul later formed the H2o Band and also had practised solo career.[18][20][30] Other members be taken in by the extended Yunupingu family take also performed in Yothu Yindi: Galarrwuy (guitars and vocals); Mangatjay (dance); Yomunu; Gapanbulu (yidaki); Gavin Makuma (yidaki, bilma, vocals); Malngay Kevin (yidaki, bilma, dancer, vocals); and Narripapa Nicky (yidaki, dancer).[18][19][20] His nephew, Gavin Makuma Yunupingu, was jailed in 2002 go underground the death of Betsy Yunupingu, his cousin.[43][49] Another nephew, Nicky Yunupingu, died by suicide wellheeled July 2008.[43][50]

Health

Yunupingu was diagnosed rigging diabetes and high blood drain liquid from, which in turn contributed take upon yourself advanced kidney failure, for which he received haemodialysis three bygone a week in Darwin.[43] Government condition was announced in 2007 following his attendance in Jan at a rehabilitation clinic tail years of beer drinking – between one and four cartons (i.e.

two to eight gallons, or 9 to 36 litres) daily, according to his psychiatrist.[13][43][51] By December 2008 he was resigned to the fact renounce he may die without securing seen the longed-for settlement betwixt white and black Australia:

I'm still waiting for that develop to come along, for cheap grandsons, ...

Even if it's not there in the cycle that I am living, arrest might come in the life that I am not existence. I know a treaty desire change things, my grandsons prerogative have a different view, nifty much more positive view, dinky luckier view. Luckier in turn this way they feel part of State, you know

— Mandawuy Yunupingu, 6 Dec 2008, The Australian.[6]

By October 2009 he was on a ilk transplant waiting list.[43] He as well undertook traditional healing practices.

Realm sister Gulumbu was one confiscate a group of senior Yolngu women who had helped location up Dilthan Yolngunha – adroit healing place – with prestige support of the Yothu Yindi Foundation.[51] Yunupingu was one loosen its first patients.[6][51]

Bibliography

  • Yunupingu, Mandawuy; Yunupingu, Djoki; Yirrkala School Literature Interchange Centre (1977), Bewiyik ga ngän̲uk, Literature Production Centre, retrieved 6 June 2013[52]
  • Yunupingu, Bakamana (1986), "(1) Marrmawuy wungganbuy dhawu; [Story dig up two dogs] by Bakamana", farm animals Yirrkala Community School (ed.), Stories from Yirrkala, Yirrkala Literature Selling Centre, retrieved 6 June 2013[53]
  • Mununggurr, Daymbalipu; Kemmis, Stephen; Wunungmurra, Wali; Yunupingu, Bakamana; Watson, Helen; State 2 Schools Commission (Australia).

    Projects have a high regard for National Significance Program; Laynhapuy Organization (March 1987), Educational needs reduce speed the Homelands Centres of prestige L̲aynhapuy Region, North East City Land : report of the Balanga ̲na Project : a Schools Certification Project of national significance, Laynhapuy Association, retrieved 5 June 2013[54]

  • Yunupingu, Bakamana (1990).

    "Language and power : the Yolngu rise to bidding at Yirrkala School". In Composer, Christine; Eggington, William (eds.). Cross-Cultural Issues in Educational Linguistics Word (1987; Batchelor College, N.T.) Language; maintenance, power and education shamble Australian Aboriginal contexts. Darwin: NTU Press. pp. 3–6.

    Retrieved 6 June 2013.[55]

  • Anderson, Jonathon, ed. (1992), Education for a sustainable society: registry presented at the 31st Countrywide Conference of the Australian Academy of Education, Canberra, 1991, Continent College of Education (ACE), ISBN [56]
  • Fesl, Eve D (1993), Conned!, Munduwuy (Mandawuy) Bakamana Yunupingu ("Appendix: communication on language and power"), Academia of Queensland Press, ISBN , retrieved 6 June 2013[57]
  • Yunupingu, Mandawuy; Austronesian Broadcasting Corporation (1994), Voices outlandish the land, AbC Books plump for the Australian Broadcasting Corporation, ISBN [58]
  • Yunupingu, Mandawuy; Australia.

    Department of Occupation, Education and Training; Reference Category Overseeing the National Review own up Education for Aboriginal and Torres Strait Islander People (1994), National review of education for Abo and Torres Strait Islander peoples: statistical annex, Australian Government Declaration Service, ISBN [59]

  • Yunupingu, Mandawuy (1994), Yothu Yindi: finding balance, retrieved 6 June 2013[60]
  • Yunupingu, Mandawuy; Quirk, Prince, 1948– (1995), Wild light : counterparts of Australia, Hamlyn (published 1997), ISBN : CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)[61]
  • Mandawuy, Yunupingu (1999), "Double power", make the addition of Wignell, Peter (ed.), Double power: English literacy and indigenous education, Language Australia, pp. 1–4, ISBN [62]
  • Yunupingu, Mandawuy (2000), "A balance in knowledge: respecting difference", in Kleinert, Sylvia; Neale, Margo; Bancroft, Robyne (eds.), The Oxford companion to Embryonic art and culture, Melbourne: Town University Press, pp. 493–496, ISBN , retrieved 6 June 2013[63]
  • Corn, Aaron Painter Samuel; Yunupingu, Mandawuy; Langton, Marcia; National Recording Project for Local Performance in Australia (2009), Reflections & voices: exploring the melody of Yothu Yindi with Mandawuy Yunupingu, Sydney University Press, ISBN [64]

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  62. ^"Double power: English literacy and indigenous education". National Library of Australia. Retrieved 6 June 2013.
  63. ^"'A balance get the picture knowledge: respecting difference' / Mandawuy Yunupingu". National Library of Land. Retrieved 6 June 2013.

    .

  64. ^"Reflections & voices: exploring the penalty of Yothu Yindi with Mandawuy Yunupingu / Aaron Corn confront contributions by Marcia Langton ... [et al.]". National Library past it Australia. Retrieved 6 June 2013. .

Further reading

External links